Sri Srivasa Pandita avirbhava tithi [appearance day]
Tuesday, March 21, 2017 [Mayapura, West Bengal, India time]
Srila Prabhupada explains the glories or Srivasa Thakura
After this incident the Lord began to preach and propagate His Bhāgavata–dharma, or saṅkīrtana movement, more vigorously, and whoever stood against this propagation of the yuga–dharma, or duty of the age, was properly punished by various types of chastisement. Two brāhmaṇa gentlemen named Cāpala and Gopāla, who also happened to be maternal uncles of the Lord, were inflicted with leprosy by way of chastisement, and later, when they were repentant, they were accepted by the Lord. In the course of His preaching work, He used to send daily all His followers, including Śrīla Nityānanda Prabhu and Ṭhākura Haridāsa, two chief whips of His party, from door to door to preach the Śrīmad-Bhāgavatam All of Navadvīpa was surcharged with His saṅkīrtana movement, and His headquarters were situated at the house of Śrīvāsa Ṭhākura and Śrī Advaita Prabhu, two of His chief householder disciples. These two learned heads of the brāhmaṇa community were the most ardent supporters of Lord Caitanya’s movement. Śrī Advaita Prabhu was the chief cause for the advent of the Lord. When Advaita Prabhu saw that the total human society was full of materialistic activities and devoid of devotional service, which alone could save mankind from the threefold miseries of material existence, He, out of His causeless compassion for the age-worn human society, prayed fervently for the incarnation of the Lord and continually worshiped the Lord with water of the Ganges and leaves of the holy tulasī tree. As far as preaching work in the saṅkīrtana movement was concerned, everyone was expected to do his daily share according to the order of the Lord. Srimad Bhgavatam Introduction
śrīvāsa paṇḍita, āra śrī-rāma paṇḍita
dui bhāi–dui śākhā, jagate vidita
śrīvāsa paṇḍita—of the name Śrīvāsa Paṇḍita; āra—and; śrī–rāma paṇḍita—of the name Śrī Rāma Paṇḍita; dui bhāi—two brothers; dui śākhā—two branches; jagate—in the world; vidita—well known.
The two brothers Śrīvāsa Paṇḍita and Śrī Rāma Paṇḍita started two branches that are well known in the world.
In the Gaura-gaṇoddeśa-dīpikā, verse 90, Śrīvāsa Paṇḍita (Śrīvāsa Ṭhākura) is described as an incarnation of Nārada Muni, and Śrī Rāma Paṇḍita, his younger brother, is said to be an incarnation of Parvata Muni, a great friend of Nārada’s. Śrīvāsa Paṇḍita’s wife, Mālinī, is celebrated as an incarnation of the nurse Ambikā, who fed Lord Kṛṣṇa with her breast milk, and as already noted, his niece Nārāyaṇī, the mother of Ṭhākura Vṛndāvana dāsa, the author of Śrī Caitanya–bhāgavata, was the sister of Ambikā in kṛṣṇa–līlā. We also understand from the description of Śrī Caitanya–bhāgavata that after Lord Caitanya Mahāprabhu’s acceptance of the sannyāsa order, Śrīvāsa Paṇḍita left Navadvīpa, possibly because of feelings of separation, and domiciled at Kumārahaṭṭa/ Sri Caitanya caritamrta Adi Lila 10.8.
Dhruva Mahārāja was given a specific arrow made by Lord Nārāyaṇa Himself, and he now fixed it upon his bow to finish the illusory atmosphere created by the Yakṣas. As it is stated in the Bhagavad-gītā (7.14), mām eva ye prapadyante māyām etāṁ taranti te. Without Nārāyaṇa, the Supreme Personality of Godhead, no one is able to overcome the action of the illusory energy. Śrī Caitanya Mahāprabhu has also given us a nice weapon for this age, as stated in the Bhāgavatam: sāṅgopāṅgāstra—in this age, the nārāyaṇāstra, or weapon to drive away māyā, is the chanting of the Hare Kṛṣṇa mantra in pursuance of the associates of Lord Caitanya, such as Advaita Prabhu, Nityānanda, Gadādhara and Śrīvāsa. Srimad Bhgavatam 4.11.1
bhagavānera bhakta yata śrīvāsa pradhāna
tāṅ’-sabhāra pāda-padme sahasra praṇāma
bhagavānera—of the Supreme Personality of Godhead; bhakta—the devotees; yata—as many (as there are); śrīvāsa pradhāna—headed by Śrī Śrīvāsa; tāṅ’-sabhāra—of all of them; pāda–padme—unto the lotus feet; sahasra—thousands; praṇāma—respectful obeisances.
There are innumerable devotees of the Lord, of whom Śrīvāsa Ṭhākura is the foremost. I offer my respectful obeisances thousands of times unto their lotus feet.Sri Caitanya Caritarmta Adi-Lila 1.38
yajanti hi su-medhasaḥ
kṛṣṇa–varṇam—repeating the syllables kṛṣ-ṇa; tviṣā—with a luster; akṛṣṇam—not black (golden); sa–aṅga—along with associates; upāṅga—servitors; astra—weapons; pārṣadam—confidential companions; yajñaiḥ—by sacrifice; saṅkīrtana–prāyaiḥ—consisting chiefly of congregational chanting; yajanti—they worship; hi—certainly; su–medhasaḥ—intelligent persons.
“In the Age of Kali, intelligent persons perform congregational chanting to worship the incarnation of Godhead who constantly sings the name of Kṛṣṇa. Although His complexion is not blackish, He is Kṛṣṇa Himself. He is accompanied by His associates, servants, weapons and confidential companions.”
This text is from Śrīmad-Bhāgavatam (11.5.32). Śrīla Jīva Gosvāmī has explained this verse in his commentary on the Bhāgavatam, known as the Krama–sandarbha, wherein he says that Lord Kṛṣṇa also appears with a golden complexion. That golden Lord Kṛṣṇa is Lord Caitanya, who is worshiped by intelligent men in this age. That is confirmed in Śrīmad-Bhāgavatam by Garga Muni, who said that although the child Kṛṣṇa was blackish, He also appears in three other colors-red, white and yellow. He exhibited His white and red complexions in the Satya and Tretā ages respectively. He did not exhibit the remaining color, yellow-gold, until He appeared as Lord Caitanya, who is known as Gaura Hari.
Śrīla Jīva Gosvāmī explains that kṛṣṇa–varṇam means Śrī Kṛṣṇa Caitanya. Kṛṣṇa–varṇa and Kṛṣṇa Caitanya are equivalent. The name Kṛṣṇa appears with both Lord Kṛṣṇa and Lord Caitanya Kṛṣṇa. Lord Śrī Caitanya Mahāprabhu is the Supreme Personality of Godhead, but He always engages in describing Kṛṣṇa and thus enjoys transcendental bliss by chanting and remembering His name and form. Lord Kṛṣṇa Himself appears as Lord Caitanya to preach the highest gospel.
Lord Caitanya always chants the holy name of Kṛṣṇa and describes it also, and because He is Kṛṣṇa Himself, whoever meets Him will automatically chant the holy name of Kṛṣṇa and later describe it to others. He injects one with transcendental Kṛṣṇa consciousness, which merges the chanter in transcendental bliss. In all respects, therefore, He appears before everyone as Kṛṣṇa, either by personality or by sound. Simply by seeing Lord Caitanya one at once remembers Lord Kṛṣṇa.
One may therefore accept Him as viṣṇu–tattva. In other words, Lord Caitanya is Lord Kṛṣṇa Himself.
Sāṅgopāṅgāstra-pārṣadam further indicates that Lord Caitanya is Lord Kṛṣṇa. His body is always decorated with ornaments of sandalwood and with sandalwood paste. By His superexcellent beauty He subdues all the people of the age. In other descents the Lord sometimes used weapons to defeat the demoniac, but in this age the Lord subdues them with His all-attractive figure as Caitanya Mahāprabhu. Śrīla Jīva Gosvāmī explains that His beauty is His astra, or weapon, to subdue the demons. Because He is all-attractive, it is to be understood that all the demigods lived with Him as His companions. His acts were uncommon and His associates wonderful. When He propagated the saṅkīrtana movement, He attracted many great scholars and ācāryas, especially in Bengal and Orissa. Lord Caitanya is always accompanied by His best associates like Lord Nityānanda, Advaita, Gadādhara and Śrīvāsa.
Śrīla Jīva Gosvāmī cites a verse from the Vedic literature which says that there is no necessity of performing sacrificial demonstrations or ceremonial functions. He comments that instead of engaging in such external, pompous exhibitions, all people, regardless of caste, color or creed, can assemble together and chant Hare Kṛṣṇa to worship Lord Caitanya. Kṛṣṇa–varṇaṁ tviṣākṛṣṇam indicates that prominence should be given to the name of Kṛṣṇa. Lord Caitanya taught Kṛṣṇa consciousness and chanted the name of Kṛṣṇa. Therefore, to worship Lord Caitanya, everyone should together chant the mahā–mantra–Hare Kṛṣṇa, Hare Kṛṣṇa, Kṛṣṇa Kṛṣṇa, Hare Hare Hare Rāma, Hare Rāma, Rāma Rāma, Hare Hare. To propagate worship in churches, temples or mosques is not possible, because people have lost interest in that. But anywhere and everywhere, people can chant Hare Kṛṣṇa. Thus worshiping Lord Caitanya, they can perform the highest activity and fulfill the highest religious purpose of satisfying the Supreme Lord.
Śrīla Sārvabhauma Bhaṭṭācārya, a famous disciple of Lord Caitanya, said, “The principle of transcendental devotional service having been lost, Śrī Kṛṣṇa Caitanya has appeared to deliver again the process of devotion. He is so kind that He is distributing love of Kṛṣṇa. Everyone should be attracted more and more to His lotus feet, as humming bees are attracted to a lotus flower.” Sri Caitanya Caritamrta Adi Lila 3.62
śrīvāsādi pāriṣada sainya saṅge lañā
dui senā-pati bule kīrtana kariyā
śrīvāsa–ādi—Śrīvāsa and others; pāriṣada—associates; sainya—soldiers; saṅge—along with; lañā—taking; dui—two; senā–pati—captains; bule—travel; kīrtana kariyā—chanting the holy name.
These two captains, with Their soldiers such as Śrīvāsa Ṭhākura, travel everywhere, chanting the holy name of the Lord. Sri Caitanya-Caritamrta Adi-Lila 4. 75
guru-varga,–nityānanda, advaita ācārya
śrīvāsādi, āra yata–laghu, sama, ārya
sabe pāriṣada, sabe līlāra sahāya
sabā lañā nija-kārya sādhe gaura-rāya
guru–varga—elders; nityānanda—Lord Nityānanda; advaita ācārya—and Advaita Ācārya; śrīvāsa–ādi—Śrīvāsa Ṭhākura and others; āra—others; yata—all; laghu, sama, ārya—junior, equal or superior; sabe—everyone; pāriṣada—associates; sabe—everyone; līlāra sahāya—helpers in the pastimes; sabā lañā—taking all of them; nija–kārya—His own aims; sādhe—executes; gaura–rāya—Lord Śrī Caitanya Mahāprabhu.
His elders such as Lord Nityānanda, Advaita Ācārya and Śrīvāsa Ṭhākura, as well as His other devotees-whether His juniors, equals or superiors-are all His associates who help Him in His pastimes. Lord Gaurāṅga fulfills His aims with their help. Sri Caitanya Caritamrta Adi-Lila 5. 144-145
pañca-tattva avatīrṇa caitanyera saṅge
pañca-tattva lañā karena saṅkīrtana raṅge
pañca–tattva—these five tattvas; avatīrṇa—advented; caitanyera—with Caitanya Mahāprabhu; saṅge—in company with; pañca–tattva—the same five subjects; lañā—taking with Himself; karena—He does; saṅkīrtana—the saṅkīrtana movement; raṅge—in great pleasure.
These five tattvas incarnate with Lord Caitanya Mahāprabhu, and thus the Lord executes His saṅkīrtana movement with great pleasure.
In Śrīmad-Bhāgavatam there is the following statement regarding Śrī Caitanya Mahāprabhu:
yajanti hi su-medhasaḥ
yajanti hi su-medhasaḥ
“In the Age of Kali, people who are endowed with sufficient intelligence will worship the Lord, who is accompanied by His associates, by performance of saṅkīrtana–yajña.” (Bhāg. 11.5.32) Śrī Caitanya Mahāprabhu is always accompanied by His plenary expansion Śrī Nityānanda Prabhu, His incarnation Śrī Advaita Prabhu, His internal potency Śrī Gadādhara Prabhu and His marginal potency Śrīvāsa Prabhu. He is in the midst of them as the Supreme Personality of Godhead. One should know that Śrī Caitanya Mahāprabhu is always accompanied by these other tattvas. Therefore our obeisances to Śrī Caitanya Mahāprabhu are complete when we say śrī–kṛṣṇa–caitanya prabhu -ityānanda śrī–advaita gadādhara śrīvāsādi-gaura–bhakta–vṛnda. As preachers of the Kṛṣṇa consciousness movement, we first offer our obeisances to Śrī Caitanya Mahāprabhu by chanting this Pañca–tattva mantra; then we say Hare Kṛṣṇa, Hare Kṛṣṇa, Kṛṣṇa Kṛṣṇa, Hare Hare Hare Rāma, Hare Rāma, Rāma Rāma, Hare Hare. There are ten offenses in the chanting of the Hare Kṛṣṇa mahā–mantra, but these are not considered in the chanting of the Pañca–tattva mantra, namely, śrī–kṛṣṇa–caitanya prabhu–nityānanda śrī–advaita gadādhara śrīvāsādi-gaura–bhakta–vṛnda. Śrī Caitanya Mahāprabhu is known as mahā-vadānyāvatāra, the most magnanimous incarnation, for He does not consider the offenses of the fallen souls. Thus to derive the full benefit of the chanting of the mahā–mantra (Hare Kṛṣṇa, Hare Kṛṣṇa, Kṛṣṇa Kṛṣṇa, Hare Hare Hare Rāma, Hare Rāma, Rāma Rāma, Hare Hare), we must first take shelter of Śrī Caitanya Mahāprabhu, learn the Pañca–tattva mahā–mantra, and then chant the Hare Kṛṣṇa mahā–mantra. That will be very effective.
Taking advantage of Śrī Caitanya Mahāprabhu, many unscrupulous devotees manufacture a mahā–mantra of their own. Sometimes they sing, bhaja nitāi gaura rādhe śyāma hare kṛṣṇa hare rāma or śrī–kṛṣṇa–caitanya prabhu–nityānanda hare kṛṣṇa hare rāma śrī–rādhe govinda. Actually, however, one should chant the names of the full Pañca–tattva (śrī–kṛṣṇa–caitanya prabhu–nityānanda śrī–advaita gadādhara śrīvāsādi-gaura–bhakta–vṛnda) and then the sixteen words Hare Kṛṣṇa, Hare Kṛṣṇa, Kṛṣṇa Kṛṣṇa, Hare Hare Hare Rāma, Hare Rāma, Rāma Rāma, Hare Hare, but these unscrupulous, less intelligent men confuse the entire process. Of course, since they are also devotees they can express their feelings in that way, but the method prescribed by Śrī Caitanya Mahāprabhu’s pure devotees is to chant first the full Pañca–tattva mantra and then chant the mahā–mantra–Hare Kṛṣṇa, Hare Kṛṣṇa, Kṛṣṇa Kṛṣṇa, Hare Hare Hare Rāma, Hare Rāma, Rāma Rāma, Hare Hare. Sri Caitanya Caritarmta Adi Lila 7.4
asyaartho vivrtas tair yah
sa sankshipyaa vilikhyate
yato ‘sau nandanandanah
vraje yah sri-halayudhah
‘dvaito yah sri-sadaasivah
yatas te bhakta-rupinah
bhakta-shaktir dvi jaagranyah
“I shall now summarily explain the meaning of these words. In this Pancha-tattwa, the bhakta-rupa (form of a devotee) is Lord Chaitanya Mahaprabhu, who formerly appeared as Sri Krishna, the son of Nanda Maharaj. The bhakta-swarupa (devotional incarnation) is Lord Nityananda, who formerly appeared in Vrajabhumi as Lord Balarama. The bhaktaavatara (devotional manifestation) is Lord Advaita Acarya, who is not different from Sadaashiva. The bhataakhya (pure devotee) is Srinivasa and other great devotees as well. The bhakta-shakti (devotional energy) is Gadadhara Pandita, the foremost of brahmanas.” (Gaura Ganodesh Dipika 11.)
atra trayah samunneyaa
vighraha prabhavaash ca te
eko mahaaprabhur jneyah
prabhu dvau sri-yutau nityaa-
goswaamino vighrash ca
te dvi jaash ca gadaadharah
srinivaasas ca panditah
“Lord Chaitanya, Lord Nityananda Avadhuta, and Lord Advaita, are all incarnations of the supremly exalted Personality of Godhead, and They are all known by the title Prabhu (Master). Among Them, Lord Chaitanya, Who is an ocean of mercy, is known as Mahaprabhu (The Great Master), and the great personalities Lord Nityananda and Lord Advaita are known only as Prabhu (Master). All three are also known as Goswami (Master of the Senses). Gadaadhara is called by the title Dvija (Brahmana, and Srinivaasa is called by the title Pandita (Learned Scholar). These are the titles of the members of the Pancha-tattwa.” (Gaura Ganodesha Dipika 13.)
“O my Lord Gaurahari, You are the abode of auspiciousness which is as beautiful as the kirtana of Krsna. You are the ocean of elegance, bestower of constant flow of devotion and mountain of love which is as bright as gold. Your beautiful features give soothing relief to the eyes of every living being and you are mankind’s salvation from all kinds of misfortune. You are the center of the Lila Vilasa, and the life of the devotees. Be kind to me.” (Bhakti-ratnakara. KJA1.)
“O my Prabhu, Sri Gopala Bhatta, the bee at the lotus like feet of Sri Gaura. You are the sun which destroys the darkness of illusion, the ocean of kindness and the greatest of all the brahmanas. You are the son of Sri Venkata Bhatta and a valuable ornament of divine love and devotion. You are the destroyer of worldly miseries and a resort of happiness to the misery stricken people. O Lord save me.” (Bhakti-ratnakara. KJA.2.)
“O my Prabhu, Srila Gopala Bhatta, a bee at the lotus like feet of Mahaprabhu. You are the most skillful devotee of the Lord. O my Prabhu Srinivasa, whose complexion is as golden as Sri Sacinandana, you are the king amongst all the brahmanas. Please bless me.” (Bhakti-ratnakara. KJA3.)
“I constantly worship the companions of Srinivasa Prabhu who is like the wishing tree of devotional love of Sri Krsna Caitanya Candra.” (Bhakti-ratnakara. KJA4.)
“My dear listeners, please repeatedly and joyfully hear the Bhaktiratnakara which is the life of all Vaisnavas and the destroyer of all miseries and misfortunes.” (Bhakti-ratnakara. KJA5.)
“Sri Gadadhara is expansion Radharani and Srinivasa is the expansion of Narada Muni, or in other words they are the internal and the devotional energy respectively.” (A.C. Bhaktivedanta Swami Prabhupad. Letter 27th May 1970.)
yah pura narado munih
ya aasin narada-priyah
sa raama-panditah srimams
“Intelligent Srivaasa Pandita had previously been Narada Muni, the best of the sages. Srivaasa’s younger brother, Sriman Rama Pandita, had previously been Narada’s close friend Parvata Muni” (Gaura Ganodesh Dipika 90.)
Srila Vrindavana dasa Thakura, the Vyasadeva of Sri Gaurasundara’s pastimes, has sung the praises of Srivasa Pandita in this way:
“It was in Srivasa Pandita’s house that Sri Caitanya enacted His pastimes of sankirtana. Those four brothers (Srivasa, Sri Rama, Sripati and Srinidhi) were continuously engaged in singing the names of Sri Krsna. They worshipped Sri Krsna and bathed in the Ganges thrice daily.”
These four brothers previously lived in the district of Sri Hatta. Later on they came to reside on the banks of the Ganges. There they regularly used to attend the assembly of devotees who gathered at Sri Advaita Acarya’s house to hear the Srimad Bhagavatam and engage in congregational chanting of the Holy Names. Gradually the brothers became very close friends of Sri Jagannatha Misra, with whom they would chant and listen to the Bhagavatam.
In all matters Srivasa was the leader of the four brothers. By the strength of his devotion, he could understand that Sri Krsna was going to appear in the house of Jagannatha Misra.
Srivasa Pandits’s wife’s name was Sri Malinidevi. She was a very close friend of Sri Sacidevi and was always very helpful to her.
Srila Prabhupada desccribes the maha-prakasha at Srivasa Thakura;s hous
śrī-murāri gupta śākhā–premera bhāṇḍāra
prabhura hṛdaya drave śuni’ dainya yāṅra
śrī–murāri gupta—of the name Śrī Murāri Gupta; śākhā—branch; premera—of love of Godhead; bhāṇḍāra—store; prabhura—of the Lord; hṛdaya—the heart; drave—melts; śuni‘-hearing; dainya—humility; yāṅra—of whom.
Murāri Gupta, the twenty-first branch of the tree of Śrī Caitanya Mahāprabhu, was a storehouse of love of Godhead. His great humility and meekness melted the heart of Lord Caitanya.
Śrī Murāri Gupta wrote a book called Śrī Caitanya–carita. He belonged to a vaidya physician family of Śrīhaṭṭa, the paternal home of Lord Caitanya, and later became a resident of Navadvīpa. He was among the elders of Śrī Caitanya Mahāprabhu. Lord Caitanya exhibited His Varāha form in the house of Murāri Gupta, as described in the Caitanya–bhāgavata, Madhya–līlā, Third Chapter. When Śrī Caitanya Mahāprabhu exhibited His mahā–prakāśa form, He appeared before Murāri Gupta as Lord Rāmacandra. When Śrī Caitanya Mahāprabhu and Nityānanda Prabhu were sitting together in the house of Śrīvāsa Ṭhākura, Murāri Gupta first offered his respects to Lord Caitanya and then to Śrī Nityānanda Prabhu. Nityānanda Prabhu, however, was older than Caitanya Mahāprabhu, and therefore Lord Caitanya remarked that Murāri Gupta had violated social etiquette, for he should have first shown respect to Nityānanda Prabhu and then to Him. In this way, by the grace of Śrī Caitanya Mahāprabhu, Murāri Gupta was informed about the position of Śrī Nityānanda Prabhu, and the next day he offered obeisances first to Lord Nityānanda and then to Lord Caitanya. Śrī Caitanya Mahāprabhu gave chewed pan, or betel nut, to Murāri Gupta. Once Śivānanda Sena offered food to Lord Caitanya that had been cooked with excessive ghee, and the next day the Lord became sick and went to Murāri Gupta for treatment. Lord Caitanya accepted some water from the waterpot of Murāri Gupta, and thus He was cured. The natural remedy for indigestion is to drink a little water, and since Murāri Gupta was a physician, he gave the Lord some drinking water and cured Him.
When Caitanya Mahāprabhu appeared in the house of Śrīvāsa Ṭhākura in His Caturbhuja mūrti, Murāri Gupta became His carrier in the form of Garuḍa, and in these pastimes of ecstasy the Lord then got up on his back. It was the desire of Murāri Gupta to leave his body before the disappearance of Caitanya Mahāprabhu, but the Lord forbade him to do so. This is described in Caitanya–bhagāvata, Madhya–līlā, Chapter Twenty. When Śrī Caitanya Mahāprabhu one day appeared in ecstasy as the Varāha mūrti, Murāri Gupta offered Him prayers. He was a great devotee of Lord Rāmacandra, and his staunch devotion is vividly described in the Caitanya–caritāmṛta, Madhya–līlā, Fifteenth Chapter, verses 137 through 157. Sri Caitanya Caritamrta Adim Lila 10.49
prabhura abhiṣeka tabe karila śrīvāsa
khāṭe vasi’ prabhu kailā aiśvarya prakāśa
prabhura—of the Lord; abhiṣeka—worship; tabe—after that; karila—did; śrīvāsa—of the name Śrīvāsa; khāṭe—on the cot; vasi‘-sitting; prabhu—Lord Śrī Caitanya Mahāprabhu; kailā—did; aiśvarya—opulence; prakāśa—manifestation.
Śrīvāsa Ṭhākura then worshiped Lord Caitanya Mahāprabhu by the process of abhiṣeka. Sitting on a cot, the Lord exhibited transcendental opulence.
Abhiṣeka is a special function for the installation of the Deity. In this ceremony the Deity is bathed with milk and water and then worshiped and given a change of dress. This abhiṣeka function was especially observed at the house of Śrīvāsa. All the devotees, according to their means, worshiped the Lord with all kinds of paraphernalia, and the Lord gave benedictions to each devotee according to his desire, Sri Caitanya Caritamrta Adi Lila 17.11
tabe sapta-prahara chilā prabhu bhāvāveśe
yathā tathā bhakta-gaṇa dekhila viśeṣe
tabe—thereafter; sapta–prahara—twenty-one hours; chilā—remained; prabhu—the Lord; bhāva–āveśe—in ecstasy; yathā—anywhere; tathā—everywhere; bhakta–gaṇa—the devotees; dekhila—saw; viśeṣe—specifically.
After this incident, the Lord remained in an ecstatic position for twenty-one hours, and all the devotees saw His specific pastimes.
In the Deity’s room there must be a bed for the Deity behind the Deity’s throne. (This system should immediately be introduced in all our centers. It does not matter whether the bed is big or small; it should be of a size the Deity room can conveniently accommodate, but there must be at least a small bed.) One day in the house of Śrīvāsa Ṭhākura, Lord Caitanya Mahāprabhu sat down on the bed of Viṣṇu, and all the devotees worshiped Him with the Vedic mantras of the Puruṣa–sūkta, beginning with sahasra–śīrṣā puruṣaḥ sahasrākṣaḥ sahasra–pāt. This veda–stuti should also be introduced, if possible, for installations of Deities. While bathing the Deity, all the priests and devotees must chant this Puruṣa–sūkta and offer the appropriate paraphernalia for worshiping the Deity, such as flowers, fruits, incense, ārati paraphernalia, naivedya, vastra and ornaments. All the devotees worshiped Lord Caitanya Mahāprabhu in this way, and the Lord remained in ecstasy for seven praharas, or twenty-one hours. He took this opportunity to show the devotees that He is the original Supreme Personality of Godhead, Kṛṣṇa, who is the source of all other incarnations, as confirmed in the Bhagavad-gītā (10.8): ahaṁ sarvasya prabhavo mattaḥ sarvaṁ pravartate. All the different forms of the Supreme Personality of Godhead, or viṣṇu–tattva, emanate from the body of Lord Kṛṣṇa. Lord Caitanya Mahāprabhu exposed all the private desires of the devotees, and thus all of them became fully confident that Lord Caitanya is the Supreme Personality of Godhead.
Some devotees call this exhibition of ecstasy by the Lord sāta-prahariyā bhāva, or “the ecstasy of twenty-one hours,” and others call it mahābhāva–prakāśa or mahā–prakāśa. There are other descriptions of this sāta-prahariyā bhāva in the Caitanya-bhāvagata, Chapter Nine, which mentions that Śrī Caitanya Mahāprabhu blessed a maidservant named Duḥkhī with the name Sukhī. He called for Kholāvecā Śrīdhara, and showed him His mahā–prakāśa. Then He called for Murāri Gupta and showed him His feature as Lord Rāmacandra. He offered His blessings to Haridāsa Ṭhākura, and at this time He also asked Advaita Prabhu to explain the Bhagavad-gītā as it is (gītāra satya–pāṭha) and showed special favor to Mukunda. Sri caitanya caritamrtas 17.18