The acarya is not to be seen as an ordinary manCompiled by Isana dasa
· For a neophyte especially, considering a pure devotee from a material point of view is very injurious. One should try to see the internal features and understand how he is engaged in the transcendental loving service of the Lord
This Kṛṣṇa consciousness movement is a transcendental science, and there is no room for jealousy. As soon as one becomes envious, he falls from the platform of paramahaṁsa. If we consider the bodily defects of a Vaiṣṇava, we should understand that we are committing an offense at the lotus feet of the Vaiṣṇava, which is very serious. For a neophyte especially, considering a pure devotee from a material point of view is very injurious. One should try to see the internal features and understand how he is engaged in the transcendental loving service of the Lord. Those who think that Kṛṣṇa consciousness is limited to a certain section of people or devotees are generally prone to see the external features of the devotee. It is also an offense to consider the empowered Vaiṣṇava an object of disciplinary action. It is offensive to give him advice or try to correct him.” – Nectar of Instruction
NOTE: offense to try to correct him, such as changing his books against his definitive instructions not to.
………………………………
· Although the nitya-siddhas appear in the material world and seem to be common members of the world, they never forget the Supreme Personality of Godhead in any condition. This is the symptom of a nitya-siddha.
…There are many devotees who are eternal servants of the Lord. They are specifically known as nitya-siddha, eternally perfect. Although the nitya-siddhas appear in the material world and seem to be common members of the world, they never forget the Supreme Personality of Godhead in any condition. This is the symptom of a nitya-siddha.
There are two kinds of living entities-nitya-siddha and nitya-baddha. The nitya-siddha never forgets his relationship with the Supreme Personality, whereas the nitya-baddha is always conditioned, even before the creation. He always forgets his relationship with the Supreme Personality of Godhead. Here the Lord informs the two brāhmaṇas that they are His servants birth after birth. The phrase birth after birth refers to the material world because in the spiritual world there is no birth, death, old age or disease. By the order of the Supreme Personality of Godhead, the nitya-siddha remains within this material world like an ordinary man, but the only business of the nitya-siddha is to broadcast the glories of the Lord. ………..All nitya-siddhas within this material world may appear to toil like ordinary men, but they never forget their position as servants of the Lord.
………….We have to accept the fact that the nitya-siddhas are completely distinct from the nitya-baddhas, who are ordinary human beings. Śrīla Narottama dāsa Ṭhākura confirms this statement:
gaurāṅgera saṅgi-gaṇe, nitya-siddha kari’ māne,…….. One who accepts the associates of Lord Caitanya Mahāprabhu as nitya-siddhas is certain to be elevated to the spiritual kingdom to become an associate of the Supreme Lord……… CC ML 5.113 PURPORT EXCERPT
………………………..
· One who is nitya-siddha has no business other than broadcasting the glories of the Lord all over the world according to his ability. Such people are already associates of Lord Caitanya Mahāprabhu
A devotee is always thinking of how better to serve Lord Kṛṣṇa, the Supreme Personality of Godhead, and how to broadcast His name, fame and qualities throughout the world. One who is nitya-siddha has no business other than broadcasting the glories of the Lord all over the world according to his ability. Such people are already associates of Lord Caitanya Mahāprabhu. Therefore, Narottama dāsa Ṭhākura says, nitya-siddha kari’ māne. One should not think that because Śrī Caitanya Mahāprabhu was personally present five hundred years ago, only His associates were liberated. Rather, Śrīla Narottama dāsa Ṭhākura says that anyone is a nitya-siddha if he acts on behalf of Śrī Caitanya Mahāprabhu by spreading the glories of the holy name of the Lord. We should respect those devotees preaching the glories of the Lord as nitya-siddha and should not consider them conditioned. https://prabhupadabooks.com/cc/madhya/11/89
……………………………………
· One who executes Śrī Caitanya Mahāprabhu’s mission must be considered to be eternally liberated.
One who executes Śrī Caitanya Mahāprabhu’s mission must be considered to be eternally liberated. He is a transcendental person and does not belong to this material world. Such a devotee engaging in the deliverance of the total population is as magnanimous as Śrī Caitanya Mahāprabhu Himself. Such a personality factually represents Śrī Caitanya Mahāprabhu because his heart is always filled with compassion for conditioned souls.https://prabhupadabooks.com/cc/madhya/15/163
……………………………….
· And nitya-siddhas, they belong to the spiritual world. They never come in contact with this material world, and even they come for some business under the order of the Supreme Lord, they do not touch these material qualities.
· They remain always transcendental.
Try to understand. There are two kinds of living entities: nitya-siddha, nitya-baddha. Nitya-baddhas are within this material world. Beginning from Brahmā down to a small ant, insignificant ant, they are all nitya-baddhas. Anyone who is in this material world—nitya-baddha. And nitya-siddhas, they belong to the spiritual world. They never come in contact with this material world, and even they come for some business under the order of the Supreme Lord, they do not touch these material qualities They remain always transcendental. As Kṛṣṇa remains always transcendental, even though He is in this material world, similarly, Kṛṣṇa’s nitya-siddha associates, they are also transcendental. They never touch this material world. https://prabhupadabooks.com/classes/bg/1/13-14/london/july/14/1973
………………………………………..
Just like Advaita Prabhu, Nityānanda Prabhu helped, similarly, anyone, even up to date, who is trying to help the propagation of Caitanya Mahāprabhu’s mission, preach this saṅkīrtana movement all over the world, he is also associate of Caitanya Mahāprabhu. Gaurāṅgera saṅgi-gaṇe nitya siddha boli māne. They are not ordinary human being. Nitya siddha, ever liberated. https://prabhupadabooks.com/classes/sb/6/1/7/honolulu/june/15/1975
…………………………………..
· Anyone, even up to date, who is trying to help the propagation of Caitanya Mahāprabhu’s mission, preach this saṅkīrtana movement all over the world, he is also associate of Caitanya Mahāprabhu
· Simply you join the saṅkīrtana movement, and ecstasy you dance, take prasādam. By this process you are guaranteed; you will never go to the hellish planet.
Just like Advaita Prabhu, Nityānanda Prabhu helped, similarly, anyone, even up to date, who is trying to help the propagation of Caitanya Mahāprabhu’s mission, preach this saṅkīrtana movement all over the world, he is also associate of Caitanya Mahāprabhu. Gaurāṅgera saṅgi-gaṇe nitya siddha boli māne. They are not ordinary human being. Nitya siddha, ever liberated.
So, if we follow this leadership and if we act very nicely, very easily… Sukham. There is one verse in Sanskrit, Bhagavad-gītā, rāja-guhyaṁ pavitram idam uttamam, kartum avyayam. To perform this activity, it doesn’t require much energy, much austerity. Simply you join the saṅkīrtana movement, and ecstasy you dance, take prasādam. By this process you are guaranteed; you will never go to the hellish planet. So, this saṅkīrtana movement is so nice. Anyway, don’t disbelieve. It is in the śāstra. So, there are hellish planet, hellish birth, 8,400,000 species of birth. So, we have to take information from the śāstra. Don’t be foolish. You create your mental concoction. No, that will not help you, because you are not free. Nobody is free. Everyone is under the grip of material laws. https://prabhupadabooks.com/classes/sb/6/1/7/honolulu/june/15/1975
…………………………….
So, Prahlāda Mahārāja, mahā-bhāgavata, uttama-adhikārī. There are three stages of devotional platform. First stage is called kaniṣṭha-adhikārī, second stage is called madhyama-adhikārī, and third stage, or topmost stage, is called uttama-adhikārī. So, he was only five years old, how he became uttama-adhikārī, on the topmost stage? He had no training. Still, he is addressed here by Narada Muni—Narada Muni was his guru—and still, he is describing Prahlāda Mahārāja as mahā-bhāgavata. That means even one is mahā-bhāgavata, he has to accept a guru. Narada Muni, his guru, he knows that “Prahlāda is my disciple, but he is mahā-bhāgavata.” Not only that, before his birth, when he was within the womb of his mother… DSCN0612.JPG
……………………………….
· Eternally mahā-bhāgavata never forgets Kṛṣṇa, in any circumstance. That is the sign of mahā-bhāgavata, nitya-siddha. Prahlāda Mahārāja was put into so many trials when he was only a child, still he never forgot Kṛṣṇa
· So one who does not fall down, he is called nitya-siddha. One who does not fall down.
So, in the beginning (Prahlada Maharaja) he was mahā-bhāgavata, since he was in within the womb of his mother. And later on, he is mahā-bhāgavata. This is called nitya-siddha, eternally mahā-bhāgavata. Eternally mahā-bhāgavata never forgets Kṛṣṇa, in any circumstance. That is the sign of mahā-bhāgavata, nitya-siddha. Prahlāda Mahārāja was put into so many trials when he was only a child, still he never forgot Kṛṣṇa. That is the sign of mahā-bhāgavata. In any circumstances.
If one can understand nitya-siddha bhāgavata, then he immediately becomes eligible to go back to home, to back to godhead. This is the privilege of associating with mahā-bhāgavata. So, our system is, (child crying—aside:) try and maintain (?). Evaṁ paramparā, to associate with the mahā-bhāgavata by words or by physical exposition (?)……….
So Prahlāda Mahārāja he is nitya-siddha. Nitya-siddha means there are living entities, every living entity is part and parcel of Kṛṣṇa, so one who does not fall down, he is called nitya-siddha. One who does not fall down. Just like in this material world there are millions and millions of living entities, but they have fallen down. But there are multi-millions and millions of living entities in the vaikuṇṭha-loka, they never fall down. They are called nitya-siddha. …………..
Link to this page: https://prabhupadabooks.com/classes/sb/7/9/4/mayapur/february/11/1976
…………………………..
· In spite of these instructions, if one considers the spiritual master an ordinary human being, one is doomed
“One should consider the Acharya to be as good as the Supreme Personality of Godhead. In spite of these instructions, if one considers the spiritual master an ordinary human being, one is doomed. His study of the Vedas and his austerities and penances for enlightenment are useless, like the bathing of an elephant.” (SB. 7.15.26, Purport)
………………………………
· So, although a physical body is not present, the vibration should be accepted as the presence of the spiritual master, vibration. What we have heard from the spiritual master, that is living
“This body is perishable.” Nityasyoktāḥ śarīriṇaḥ: “But the proprietor of the body, that is eternal.” vapu means the physical body, and vāṇī means the vibration. So, we are not concerned about the physical body. Not concerned means… We are concerned, of course, because the spiritual master, those who are ācāryas, their body is not considered as material. Arcye śilā-dhīr guruṣu nara-matir. Guruṣu means those who are ācāryas, to accept their body as ordinary man’s body, this is denied in the śāstras. So, although a physical body is not present, the vibration should be accepted as the presence of the spiritual master, vibration. What we have heard from the spiritual master, that is living. – Lecture Excerpt — Los Angeles, January 13, 1969
………………………….
· If you think your leader is mistaken, then you are mistaken
Disciple(1): …Śrīla Prabhupāda, what are the qualifications of a perfect leader?
Prabhupāda: No mistake, no illusion, no cheating, no imperfection. Anyone who commits mistake, he’s illusioned, he’s a cheater and imperfect—he cannot lead.
Prabhupāda: …………….. If you think your leader is mistaken, then you are mistaken. (laughter)
(Morning Walk — March 16, 1976, Mayapura)
…………………………………….
SB 10.8.51 purport excerpt
…..Sometimes we may superficially see that a devotee is in difficulty because of being engaged in devotional service, but the fact is different. When a devotee suffers for Kṛṣṇa, that suffering is transcendental enjoyment. Unless one becomes a devotee, this cannot be understood………..
SB 10.8.51 purport excerpt